I've been taking an online geography course at Tyndale which has been very interesting, especially the constant questions we've had about a Christians' attitude and behaviour in relation to the environment.
Here's something that the teacher brought forward for us to think about and then discuss. I include my comment too.
Dayton and Pretiz write, “We express our relationship to God, and therefore witness to it and make it evident, by all that we are, and not merely by all that we say. So an abusive or indifferent relationship to the Creation sends confused signals if we wish to proclaim Christ the Creator. Often it is our concern for the church that encourages us to cross cultures and undertake the challenges of work in all kinds of places, regardless of the difficulties that we may encounter. We know that Christ died for his church, and so our concern is not a trivial one. But what is the church for which we are concerned, and what is the gospel that we wish to see spread through all the earth? The church is the community of people redeemed from the three broken areas of relationship that we have talked about above. But if we ourselves continue to live that broken-ness, what do we bring with us to the different societies that we enter, and the churches elsewhere that we go to serve?"What do you think? (My comment)
"But if we ourselves continue to live that broken-ness, what do we bring with us to the different societies that we enter, and the churches elsewhere that we go to serve?"
This is a handy question, especially when we as a class see it through an environmental-geographical lens. What I think is that to be in this world as Christians requires us to not become assimilated or apart of this world, but to distinguish ourselves through love, just as Christ did and commanded us to do. In that way we must confront our attitudes towards this world and eliminate the disrespectful behaviours we so often indulge, which includes extraordinary materialism (which ultimately contributes so much pollution - like high-consumption vehicles, or enormous wardrobes), wastefulness (which depletes scarce resources like trees, fish, oil, water, and includes the creation of dumps and hazardous waste), hoarding (which deprives those in need), and careless treatment of possessions (which demonstrates in general lack of good stewardship). I think these things are simple examples of "living in that broken-ness" that Dayton and Pretiz discuss. If this is the average of our society, the same society that we are apart of, then we are participating in a rebellion against the cross, and the mandate by God to be stewards and caretakers of all He has made. However, this doesn't mean we become belligerently hard on people we consider to be wasters, materialistic, hoarders, or careless because that shows a lack of mercy and an inability to teach someone Godly values.
In all things there is a balance, but Christians so often decide that we need to talk more than act, react more than think, hesitate more than help and generally give in to the apathetic attitude so many of our North American counterparts do. Every person has a personal responsibility to the world's well-being that is separate from others'. God's glory is revealed in our love for His Creation. So, instead of being hard and legalistic (which is so easy for me to be with believers and non-believers alike), we must be merciful and careful of what we do and say so that we DO bring Christ and the cross into whatever society we enter and serve. One of the first things people will notice is our attitude towards our possessions, among them being this earth.
(End of comment)
Basically, I'm once again striving towards a better understanding of how I'm to live in this world as a Christian. The scope of Christianity is endless. There is truly no end to the way we could interact in this world and either reveal Christ in us or hide him from others' view.